![]() Backing tracks and karaoke accompaniment music for worship and meditation. Instantly downloadble MP3s allow you to sing along in any key. Jewish music, Christian.Free Music Downloads, Free MP3 Downloads, Free Legal Music Downloads. The Bible is a copy of The King James Bible that you can read on your computer. It makes reading easy by allowing you to change the size of the text as you. Gospel Music Lyrics: Holy ground. This is Holy ground,we’re standing on Holy ground. For the Lord is hereand where he is, is Holy. This is holy ground,were standing on Holy Ground. For the Lord is hereand where he is, is Holy. These are holy handswe’re lifting up holy hands; He works through these hands. And so these hands are holy. These are holy hands,Hes given us holy hands; He works through these hands. And so these hands are Holy. Chorus: We are standing on Holy ground. And I know that these are angels all around. LEt us praise Jesus now. We are standing in Your presense,on Holy ground. We are standing in Your presense. We are standing in Your presense. We are standing in Your presenseon Holy ground. Eucharist - Wikipedia. The Eucharist (also called Holy Communion or the Lord's Supper, among other names) is a Christianrite that is considered a sacrament in most churches and an ordinance in others. According to the New Testament, the rite was instituted by Jesus Christ during his Last Supper; giving his disciples bread and wine during the Passovermeal, Jesus commanded his followers to "do this in memory of me" while referring to the bread as "my body" and the wine as "my blood".[1][2] Through the Eucharistic celebration Christians remember Christ's sacrifice of himself on the cross.[3]The elements of the Eucharist, bread (leavened or unleavened) and wine are consecrated on an altar (or table) and consumed thereafter. Communicants (that is, those who consume the elements) may speak of "receiving the Eucharist", as well as "celebrating the Eucharist".[4] Christians generally recognize a special presence of Christ in this rite, though they differ about exactly how, where, and when Christ is present.[4] While all agree that there is no perceptible change in the elements, Catholics believe that they actually become the body and blood of Christ (transubstantiation). Lutherans believe the true body and blood of Christ are really present "in, with, and under" the forms of the bread and wine (sacramental union). Reformed Christians believe in a real spiritual presence of Christ in the Eucharist. Others, such as the Plymouth Brethren, take the act to be only a symbolic reenactment of the Last Supper. In spite of differences among Christians about various aspects of the Eucharist, there is, according to the Encyclopædia Britannica, "more of a consensus among Christians about the meaning of the Eucharist than would appear from the confessional debates over the sacramental presence, the effects of the Eucharist, and the proper auspices under which it may be celebrated."[1]Eucharist[edit]The Greek noun εὐχαριστία (eucharistia), meaning "thanksgiving", is not used in the New Testament as a name for the rite; [6] however, the related verb is found in New Testament accounts of the Last Supper,[7][8][9] including the earliest such account: [6]For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks (εὐχαριστήσας), he broke it, and said, "This is my body which is for you. Do this in remembrance of me". Corinthians 1. 1: 2. The term "Eucharist" (thanksgiving) is that by which the rite is referred[6] by the Didache (late 1st or early 2nd century),[1. Ignatius of Antioch (who died between 9. Justin Martyr (writing between 1. Today, "the Eucharist" is the name still used by Eastern Orthodox, Oriental Orthodox, Catholics, Anglicans, Presbyterians, and Lutherans. Other Protestant denominations rarely use this term, preferring either "Communion", "the Lord's Supper", or "the Breaking of Bread". Lord's Supper[edit]The Lord's Supper, in Greek Κυριακὸν δεῖπνον (Kyriakon deipnon), was in use in the early 5. First Epistle to the Corinthians (1. When you come together, it is not the Lord's Supper you eat, for as you eat, each of you goes ahead without waiting for anybody else. One remains hungry, another gets drunk. Those mentioned above in relation to the term "Eucharist" rarely use the expression "the Lord's Supper", but it is the predominant term among Baptist groups, who generally avoid using the term "Communion", and is preferred also by some evangelical Anglicans and Methodists. A Kremikovtsi Monastery fresco (1. Last Supper celebrated by Jesus and his disciples. The early Christians too would have celebrated this meal to commemorate Jesus' death and subsequent resurrection. Holy Communion[edit]'Holy Communion' (or simply 'Communion') are used by some groups originating in the Protestant Reformation to mean the entire Eucharistic rite. Others, such as the Catholic Church, do not use this term for the rite, but instead mean by it the act of partaking of the consecrated elements: they speak of receiving Holy Communion even outside of the rite, and of participating in the rite without receiving Holy Communion. The term "Communion" is derived from Latincommunio ("sharing in common"), which translates Greek κοινωνία (koinōnía) in 1 Corinthians 1. The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? Other terms[edit]Breaking of Bread[edit]The phrase (Greek: του κλασαι αρτον) appears five times in the New Testament (Luke 2. Acts 2: 4. 2, 2: 4. Eucharist.[1. 7] It is the term used by the Plymouth Brethren.[1. Sacrament or Blessed Sacrament[edit]The "Blessed Sacrament" and the "Blessed Sacrament of the Altar" are common terms used by Catholics, Lutherans and some Anglicans (Anglo- Catholicism) for the consecrated elements, especially when reserved in a tabernacle. Sacrament of the Altar" is in common use also among Lutherans. In The Church of Jesus Christ of Latter- day Saints the term "The Sacrament" is used of the rite. Mass is used in the Latin Rite of the Catholic Church, the Lutheran Churches (especially in the Church of Sweden, the Church of Norway, the Evangelical Lutheran Church of Finland), by some Anglicans (especially those of an Anglo- Catholic churchmanship), and in some other forms of Western Christianity. At least in the Catholic Church, the Mass is a longer rite which always consists of two main parts: the Liturgy of the Word and the Liturgy of the Eucharist, in that order. The Liturgy of the Word consists mainly of readings from scripture (the Bible) and a homily preached by a priest or deacon and is essentially distinct and separate from the sacrament of the Eucharist, which comprises the entirety of the Liturgy of the Eucharist, so the Eucharist itself is only about one half of the Mass. It is also possible and permissible in the Latin Rite for a priest to consecrate and distribute the Eucharist outside the ritual structure of the Mass—such an event is often called a communion service—but it is much more common to celebrate a full Mass.) Among the many other terms used in the Catholic Church are "Holy Mass", "the Memorial of the Passion, Death and Resurrection of the Lord", the "Holy Sacrifice of the Mass", and the "Holy Mysteries".[1. The term "Mass" is probably derived from the fact that the Roman rite celebrates the Eucharist with unleavened bread (in Hebrew: matzah), which is what Jesus used at the Last Supper, in that he was celebrating the Jewish Passover, which is necessarily celebrated with unleavened bread (and is also called "The Feast of Unleavened Bread"). This explains why the Eastern Catholic Liturgies are never referred to as the "Mass": Eastern rite Liturgies are celebrated with leavened bread. Although the prevailing theory is that it is derived from the Latin word missa (dismissal), a word used in the concluding formula of Mass in Latin: Ite, missa est ("Go; it is the dismissal"),[2. The word 'dismissal' probably came about because the Mass signaled the time for the Catechumens to leave. Thus, the term "Misa" came to imply a 'mission', because at the end of the Mass the congregation are sent out to serve Christ.[3][2. Divine Liturgy and Divine Service[edit]The term Divine Liturgy is used in Byzantine Rite traditions, whether in the Eastern Orthodox Church or among the Eastern Catholic Churches. These also speak of "the Divine Mysteries", especially in reference to the consecrated elements, which they also call "the Holy Gifts".[note 1]The term Divine Service (German: Gottesdienst) is used in the Lutheran Churches, in addition to the terms "Eucharist", "Mass" and "Holy Communion".[2. The term reflects the Lutheran belief that the liturgy was instituted by God.[2. History[edit]Biblical basis[edit]The Last Supper appears in all three Synoptic Gospels: Matthew, Mark, and Luke. It also is found in the First Epistle to the Corinthians,[1][2. Christians celebrated what Paul the Apostle called the Lord's Supper. Although the Gospel of John does not reference the Last Supper explicitly, some argue that it contains theological allusions to the early Christian celebration of the Eucharist, especially in the chapter 6 Bread of Life Discourse but also in other passages.[2. Paul the Apostle and the Lord's Supper[edit]In his First Epistle to the Corinthians (c.
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